Thursday 16 October 2008

Where is my focus...

I don´t know about you guys, but researching this got me revolving a bit around the aspect of the murderer, thinking about what drives a mind that far out, etc, realising that I cant comprehend it, or maybe dont want to.
I guess we all know guilt,fear, shame and hatred to a certain extend, maybe that was it but times a million...

What I find actually more interesting is the aspect of forgiveness. So I m gonna start looking that way research wise, kicking it off with good old wikipedia (yes, how uncreative)...

http://en.wikipedia.org/wiki/Forgiveness

Forgiveness
From Wikipedia, the free encyclopedia
For other uses, see Forgiveness (disambiguation).

Forgiveness is typically defined as the process of ceasing to feel resentment, indignation or anger for a perceived offense, difference or mistake, and ceasing to demand punishment or restitution.[1]

This definition, however, is subject to much philosophical critique. Forgiveness may be considered simply in terms of the person who forgives, in terms of the person forgiven and/or in terms of the relationship between the forgiver and the person forgiven. In some contexts, forgiveness may be granted without any expectation of compensation, and without any response on the part of the offender (for example, one may forgive a person who is dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, apology, and/or restitution, or even just ask for forgiveness, in order for the wronged person to believe they are able to forgive.[1]

Most world religions include teachings on the nature of forgiveness, and many of these teachings provide an underlying basis for many varying modern day traditions and practices of forgiveness. The Prodigal Son[2] is a well known instance of such teaching and practice of forgiveness. Some religious doctrines or philosophies place greater emphasis on the need for humans to find some sort of divine forgiveness for their own shortcomings, others place greater emphasis on the need for humans to practice forgiveness between one another, yet others make little or no distinction between human and/or divine forgiveness.

However, throughout the ages, philosophers have studied forgiveness apart from religion. Scientific fields such as psychology, sociology and medicine have also studied forgiveness.

Forgiveness doesn't mean a denial of someone's responsibility for wrongdoing, and it doesn't minimize or justify the wrong. One can forgive the person without excusing the act. Depending on the degree and circumstance of the offense, (typically, in assault and murder), the victim can forgive without the need of the offender's interaction or permission. It's often held that an offender should never ask for forgiveness if there is any possibility of hurting the victim any further.


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Popular recognition of forgiveness

The need to forgive is widely recognized by the public, but they are often at a loss for ways to accomplish it. For example, in a large representative sampling of American people on various religious topics in 1988, the Gallup Organization found that 94% said it was important to forgive, but 85% said they needed some outside help to be able to forgive. However, not even regular prayer was found to be effective. The Gallup poll revealed that the only thing that was effective was "meditative prayer".[14]

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Forgiveness as a foundation for authoritarian control

Yoga teachers Joel Kramer and Diana Alstead analyse the use of unconditional love and the associated concept of forgiveness as a foundation for authoritarian control.[15] They survey religions worldwide to make their assertion that religious imperatives of forgiveness are often used to perpetrate cycles of ongoing abuse. They state that "to forgive without requiring the other to change is not only self-destructive, but ensures a dysfunctional relationship will remain so by continually rewarding mistreatment."

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Hinduism

The concept of performing atonement from one's wrongdoing (Prayaschitta — Sanskrit: Penance), and asking for forgiveness is very much a part of the practice of Hinduism. Prayashitta is related to the law of Karma. Karma is a sum of all that an individual has done, is currently doing and will do. The effects of those deeds and these deeds actively create present and future experiences, thus making one responsible for one's own life, and the pain in others.
Forgiveness is a great power

Addressing Dhritarashtra, Vidura said: "There is one only defect in forgiving persons, and not another; that defect is that people take a forgiving person to be weak. That defect, however, should not be taken into consideration, for forgiveness is a great power. Forgiveness is a virtue of the weak, and an ornament of the strong. Forgiveness subdues (all) in this world; what is there that forgiveness cannot achieve? What can a wicked person do unto him who carries the sabre of forgiveness in his hand? Fire falling on the grassless ground is extinguished of itself. And unforgiving individual defiles himself with many enormities. Righteousness is the one highest good; and forgiveness is the one supreme peace; knowledge is one supreme contentment; and benevolence, one sole happiness." (From the Mahabharata, Udyoga Parva Section XXXIII, Translated by Sri Kisari Mohan Ganguli).[7]

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